One can find rationalistic, empirical, and revelational aspects in John Locke’s thinking--but that doesn’t make him incoherent.
The new manuscript will not solve any of the Lockean paradoxes, it does provide us with a glimpse into his reasoning about Catholics in politics.
The Aristotelian argument for democracy relies on our deliberative capacity, that is, on our willingness to learn from one another.
D.C. Schindler's Freedom from Reality makes the startling claim that John Locke and his modern inheritors offer a us demonic kind of liberty.
The magisterial reformers were conservative.