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Irving Kristol’s Rules for Nihilists

Many of us now feel old, detached even, before our time. The beliefs, attitudes, mores that our parents, clergy, coaches, teachers, and other authority figures, almost unconsciously imparted to us, seem increasingly like museum pieces. Should we consign individualism, competitive striving, personal accountability, to say nothing of a belief that we live and act under God and the moral law, to an antiquated, bigoted past? In is the new victim slick and its reduction of the person to gender and race—its symbology sits on your Nike apparel, emblazoned on sporting venues, touted by leading corporations. Out is the fabric of liberty and order, honesty and sobriety, diligence and thrift. The symbology of these virtues may become synonymous with white supremacy, the ontological core of American identity, we are increasingly told. The Smithsonian Museum for African American History and Culture has pedagogical plans on this front.

We confront the following question: “what if the “self” that is “realized” under the conditions of liberal capitalism is a self that despises liberal capitalism, and uses its liberty to subvert and abolish a free society?” This question was asked forty eight years ago by Irving Kristol in his magnificent 1972 lecture “Capitalism, Socialism, and Nihilism,” delivered to the twenty fifth anniversary meeting of the Mont Pelerin Society. Kristol understood well the problems of liberal democratic society when it is detached from metaphysical and spiritual goods. He underscores what he thinks are the tendencies for such an order: a vacuous liberty increasingly perceived as unworthy of defending and the turn to a pathological, if not socialist tinged, notion of the good. The outcome, Kristol feared, would be a sickness leading to death. His insights in this essay clear a path forward during our own sickness in 2020.

Nihilists Among Us

Kristol presciently warns about the dangers of what we call “woke capitalism,” only he, more aptly, terms it nihilism: “The enemy of liberal capitalism today is not so much socialism as nihilism.” (emphasis original) The capitalists are ever perceiving, but never understanding, “Only liberal capitalism doesn’t see nihilism as an enemy, but rather as just another splendid business opportunity.” But not all preferences are created equal, as the economists are wont to tell us. Some come from the wickedness of our hearts, others come from a quest for meaning endemic to the human soul. We want to know that our choices matter, that our language enacts the truth of things.

Has the voice of liberalism vindicated a free society? On this question, Kristol opens his lecture by noting the enormous intellectual strides that many Mont Pelerin members had achieved for free markets. In fact, they had made socialist arguments intellectually disreputable. But, Kristol asks:

If the traditional economics of socialism has been discredited, why has not the traditional economics of capitalism been vindicated? I should say that the reasons behind this state of affairs are quite obvious and easily comprehensible—only they are terribly difficult to explain to economists.

The economist easily espouses the modern notion that government cannot prescribe a comprehensive good without it becoming authoritarian. Kristol does not disagree here, but he notes that the soul does go beyond economics and the infinite diversity of choice. In short, we cannot rest on this limited justification for liberalism. We need a moral justification for the freedom and order of bourgeois life. And the Left, in any of its manifestations, certainly does not dismiss with morality.

“Today, the New Left is rushing in to fill the spiritual vacuum at the center of our free and capitalist society.” We should ask ourselves Kristol’s question: Why is liberal society so vulnerable to such critiques?

If the “Old Left” has been defeated—the Left of central planning that promised growth and prosperity—its “socialist impulse” spawned other strands of thinking and practice rooted in “fraternity” and “community” that the bourgeois capitalist order struggled to repel. This New Left finds the liberty of the liberal order wanting. They reject the sovereignty of the individual and the consumer and its fruits: SUVs and pickup trucks, football tickets and fast food meals, single-family housing and shopping malls, the open road and its endless choices. The New Left remains pre-modern like that, they aim to make us good on their terms and then we become free, Kristol observes. Americans have traditionally demurred this straightjacket, but not merely, because it is boring in its conformity, to say nothing of its embryonic tyranny, but owing to its wrongheadedness, that it misses something crucial not only about liberty but about virtue. The New Left resolves the endless tension of ordered liberty in favor of the order that pleases them. To do so they must kill the “common man” and the market because this is where his choices matter most.

Quest for Control

Nowhere is this more true, Kristol notes, than in the environmental movement, which offers the Left an almost unparalleled field to shape the economy because they are remaking the world for all of us, for our own good. As Saikat Chakrabarti, then Chief of Staff to Alexandria Ocasio-Cortez, remarked in 2019 about the Green New Deal, “The interesting thing about the Green New Deal, is it wasn’t originally a climate thing at all. Do you guys think of it as a climate thing? Because we really think of it as a how-do-you-change-the-entire-economy thing.” The Green New Deal reveals that common economic choices most of us have made all of our lives will suddenly be precariously legal and egregiously expensive. Energy will become a luxury good.

The nihilism label is apt because capitalists now actively engage in selling products and services that corrupt the souls of their purchasers. They are willing to undermine the social and political order that upholds their own businesses.

A similar impulse issues from the ideological heart of Black Lives Matter, with its call to abolish the nuclear family, defund the police, depopulate much of the prisons, undermine the authority of America’s constitutional legacy and institutions, while doing virtually nothing to stop the lethal private violence that constitutes one of the greatest threats to the urban poor. There is an acknowledgment here by BLM that a bourgeois society needs the authority of the family, police, prisons, and its political history to ensure its existence, its order and liberty. But if you are at odds with the bourgeois thing, then you are at odds with its legal and cultural framework. Perhaps, America relies too much on police and prisons for order on the street. Does that mean we repudiate ourselves in full rather than enact criminal punishment reforms? Hawk Newsome of Greater New York Black Lives Matter succinctly made the case for full repudiation: “If this country doesn’t give us what we want, then we will burn down this system and replace it. All right?”

We will be made free.

“Today, the New Left is rushing in to fill the spiritual vacuum at the center of our free and capitalist society.” As it was in 1972, so it is in 2020. We should ask ourselves Kristol’s question: Why is liberal society so vulnerable to such critiques? We lost our “Protestant ethos” and the moral sense that connected it with the “bourgeois virtues” of work, merit, and honesty. Translation: the liberal society must be just, meaningful, lovely, full of happiness and hope, if it is to be worthy of a defense. The absence of such a justification, Kristol argues, has resulted in egalitarianism becoming the anchor of our liberal order, the only moral justification now available to a society that has lost its spiritual and moral essence. We need the truth. In its absence, we will invent it.

It gets worse, though. Egalitarianism is a temporary respite, Kristol notes, from much more sinister forces. The darkness in our hearts, when those hearts are bereft of moral formation, is much deeper and more explosive than either the anodyne Left or Right can acknowledge. We see the early returns in the unsatisfying nature of cancel culture for the woke, who actually seem to enjoy consuming moderate liberal types to a higher degree than actual heretic conservatives. So we contemplate the somewhat delicious prospects of the woke eating the woke. Footage of Antifa rioters screaming and dumping trash on Mayor Ted Wheeler of Portland, Oregon—who largely supports their protesting and tolerates their rioting—are illuminating. The more ominous thought is if we will eventually face those strong, darker gods that gifted us fascism and communism. Love is dead, but war remains.

The nihilism label is apt, Kristol observes, because capitalists now actively engage in selling products and services that corrupt the souls of their purchasers. They are willing to undermine the social and political order that upholds their own businesses. It doesn’t get much worse than that. “Large corporations,” he notes, “today happily publish books and magazines, or press and sell records, or make and distribute movies, or sponsor television shows which celebrate pornography, denounce the institution of the family, revile the “ethics of acquisitiveness,” justify civil insurrection, and generally argue in favor of the expropriation of private industry . . .” Yes and good night.

Kristol lands on what many of us perceive to our dismay: the young and the powerful hold their civilization in contempt. “What medicine does one prescribe for a social order that is sick because it has lost its soul?” The problem is that both doctors and patients “are suffering from the same mysterious disease.” We have lost the ability to see reality in its full amplitude of good and evil, giving us the knowledge and wisdom of how to act, of how to conduct ourselves honorably and justly in a society of free and responsible persons. The only way back is what Titus Techera has called the path of suffering so that we can understand the truth and beauty of freedom and its nobility.

Roll up your sleeves and dust off the old tomes of religion and classical philosophy that we seem to have misplaced. And start putting them into practice. Mayor Wheeler needs your counsel.

Reader Discussion

Law & Liberty welcomes civil and lively discussion of its articles. Abusive comments will not be tolerated. We reserve the right to delete comments - or ban users - without notification or explanation.

on July 27, 2020 at 07:11:07 am

All ideological paths lead to the dictator, and that includes 'mal du siecle' and 'weltschmerz'.

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gdp
on July 27, 2020 at 08:18:55 am

I don't think so. It is the attraction of power combined with stupid people that is driving the left. It is not nihilism but a raw power grab. Look at the people conditioned to yell at you if you do not wear a mask. They are clueless as to how masks & virus' work and do not work, but love telling you off.

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Real
on July 27, 2020 at 09:36:42 am

Yes, we know all that!

We are aware of the myriad diagnoses and the many diseases, the crippling inertia of self-doubt, the dying will to resist the juggernaut of the apocalypse, the home-grown nihilists, mounted and on the swift move machete-slashing their way to the country's bloody death, its defenders not armed and ready at the gate but cowering quarantined in the suburban safe-rooms of their now-dead American dream, hapless victims of self-induced moral confusion and tolerated cultural division; the defenseless dupes of willful self-deception, moral sloth, political naivete and the feckless ruling class with its decades of uninterrupted, uninspired, uninspiring, self-seeking, empty-suited, fake leadership. Adrift without the rudder of courageous commanders, with all ropes cut to the anchors of God, country and history and with the ties that bind family frayed by the friction of politics, we are disabled by malaise, overpowered by melancholy, confused by intellectual chaos, suffocated by the dearth of moral conviction and the absence of common ground. We now prepare the death ritual, fill the cup of last rites and drink the Kool-Aid, and we all fall down to national suicide.

And then what?

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paladin
on July 27, 2020 at 10:00:07 am

When we no longer hold Marriage to be Sacred, the atheist materialist over population alarmist globalist are able to remove the greatest obstacle to their main goal, which is the objectification and thus manipulation of the human person, so that no longer affirming the Sanctity of the human person as a beloved son or daughter, brother or sister, husband or wife, father or mother, while reordering man as an object of sexual desire/inclination, anything can become permissible, including the destruction of the life of a beloved son or daughter, residing in their mother’s womb.

It has always been about The Marriage, In Heaven and on earth.
“Blessed are those who are Called to The Marriage Supper Of The Lamb.”

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N.D.
on July 27, 2020 at 10:27:38 am

"The capitalists are ever perceiving, but never understanding, 'Only liberal capitalism doesn’t see nihilism as an enemy, but rather as just another splendid business opportunity.'"

Ever perceiving, never understanding; this is the truncated, the delimited comprehension of the child; an infantilism, an infantilism of the mind, the mind qua spirit. If this is not self-evident to you then you are part of the problem.

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Michael Bond
on July 27, 2020 at 11:32:55 am

Do you really believe that human society cannot be moral without belief in God? If so, you need to dive deeper into yourself and reexamine your essential being. All the great prophets have taught that if a person wants to find god, to look deeply within oneself for god is but a concept birthed in our natural native being in want of a simplistic metaphor to help deal with another natural nativistic distrust of our own power and goodness. We humans are the supreme creatures in existence with a destiny that will spread across the universe.

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Edward Tomchin
on July 29, 2020 at 15:36:47 pm

If I am god, then all is permitted...

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OH Anarcho-Capitalist
on July 27, 2020 at 11:37:43 am

"Large corporations,” he notes, “today happily publish books and magazines, or press and sell records, or make and distribute movies, or sponsor television shows which celebrate pornography, denounce the institution of the family, revile the “ethics of acquisitiveness,” justify civil insurrection, and generally argue in favor of the expropriation of private industry . . .”

Yes, AND the leaders of these corporations are themselves TRUE WOKE BELIEVERS, having being (mal-) educated by the professoriate, themselves devotees of a nihilistic creed while using their published professions of woke religious observance to, not unlike the corporations, advance their own ambitions.

What has been left out of this essay is the destructive influence of a profession, once dear to so many of us, whose outsize influence has radically hastened the advance into nihilism, i.e., the legal profession which may almost always be observed advancing the latest progressive fantasy. It is my observation that even the most "respected" and powerful Big Law firms are populated with a majority of "Wokesters". It would be gratuitous to make mention of the Legal Academy, wouldn't it, so I will end there.

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gabe
on July 27, 2020 at 12:39:21 pm

Someone really did just say without a trace of irony or a note of sarcasm, "We humans are the supreme creatures in existence with a destiny that will spread across the universe."

What a poker-faced reading of Genesis.

The Julio-Claudian Dynasty, Napoleon, Marx, Lenin, Hitler, Stalin, Mao and Barack Obama might have thought it was so and said it with vain certainty, indifferent to the misery each wrought pursuing his destiny as God of the universe. Man as supreme being. Yep, history shows that works. As the commenter says, you just need "to dive deeper into yourself and reexamine your essential being" and understand that the "simplistic metaphor'' of man as God is all that's missing.

Vive la Sixties!
Vive la Woodstock!
Vive la revolution!
Vive la Revolutionary Democrat Party (RDP).

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paladin
on July 27, 2020 at 13:07:30 pm

Now, now, Paladin. THE writer omitted the final supposition of his doctrine which if stated more explicity would certainly convince we naive atavistic creatures of his enthusiasm and his brilliance:

"We humans are the supreme creatures in existence with a destiny that will spread across the universe [and will ultimately redefine and create a better universe]

What was the old Dupont commercial?

"Better living through [delusion, fantasy and hubris]/

Or something like that?

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gabe
on July 27, 2020 at 13:18:36 pm

look deep enough within yourself and perhaps the wisdom you find will be to discover that the prophet who sent you there was a charlatan. Then you can choose to look outward

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cmcc_aus
on July 27, 2020 at 13:54:10 pm

Prior to Kristol's prescience on this point there was Nietzsche's. I won't do as I am wont and spray his prescience around here, as there are far too many apt assessments to choose from.

Radical egalitarianism is simply entropy, disorganization, destruction. It is the sole refuge of a will that can neither create nor suffer others to do so. Few of us can create. How, then, are we to imprint our wills on the world and be able to see and acknowledge the imprint as our own? By destroying the creations of others. Combine that basic human imperative with the surplus energy, impatience and ignorance of youth, and you get Seattle, Portland, Antifa, BLM.

Going back on my word, I will spray this bit of Nietzsche in response to the commenter who questioned the necessity of faith/religion to morality: Every purely moral value system ends in nihilism. One still hopes to get along with a moralism without religious background, but that necessarily leads to nihilism.

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QET
on July 27, 2020 at 16:19:00 pm

I am reminded of this; the atheist materialist overpopulation alarmist:
https://www.youtube.com/watch?v=IgPRI6-8Efw
And this:
https://www.youtube.com/watch?v=_QFRhnu5JRI

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Nancy
on July 28, 2020 at 14:56:24 pm

Thank you for introducing this essay to those of us (like myself) who had not heard of it before. This is the kind of message that once made Harry Jaffa an intellectual ally with Kristol, although Jaffa thought he eventually strayed from it. It also struck me that Kristol's critiques of the nihilism sold in our society apply equally to David French's position in that debate with Sohrab Amari.

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CJ Wolfe
on July 31, 2020 at 16:02:50 pm

All this talk about "soul" is concerning. It may lead to an American equivalent of the moral police in Iran and Saudi Arabia.

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Curious
on August 03, 2020 at 11:43:10 am

We have that already. They go by the name of Twitter Mob, or BLM, or Antifa, among others.

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QET

Law & Liberty welcomes civil and lively discussion of its articles. Abusive comments will not be tolerated. We reserve the right to delete comments - or ban users - without notification or explanation.