fbpx

Twitter’s Patronizing Populism

Jack Dorsey, the CEO of Twitter, is basking in accolades for his decision to ban all political ads from his platform. That is Twitter’s call to make, but if Dorsey is going to wrap himself in a populist defense of the common man’s voice, he might conjure a justification whose posture toward that man is less condescending.

Dorsey argued that the reach of political messages “should be earned, not bought.” To what extent anything on Twitter is “earned” through 280 characters of substantive, nuanced political conversation is questionable. Shallow outrage is likelier to “earn” retweets, which is not to say that Twitter—which can encourage concision, a precondition of wit—does not have its place. Regardless, Dorsey’s claim is the populist celebration of social media: Anyone can speak and, with a sufficiently compelling message, reach a limitless audience.

Yet Dorsey’s reason for pulling political ads is that the same everyday people whose voices deserve projection are so easily duped by readily disprovable claims that they must be protected from seeing them in the first place. A people that cannot exercise sufficient discernment to separate propaganda from information has no business governing itself. Why a people Dorsey so characterizes is qualified to participate in his call for “more forward-looking political ad regulation,” which he acknowledges is “very difficult” but which is actually very unconstitutional, is unclear.

There is no question that platforms like Twitter can be used to inflame and mislead. So can newspapers, books, and television. Dorsey’s argument is online exceptionalism: “Internet political ads present entirely new challenges to civic discourse: machine learning-based optimization of messaging and micro-targeting, unchecked misleading information, and deep fakes. All at increasing velocity, sophistication, and overwhelming scale.”

This claim—that the Internet has changed everything that preceded it and revolutionized humanity and taken all phenomena to eleven—is the particular conceit of Silicon Valley. The broader conceit—Twitter users cannot tell truth from fiction or be bothered to fact-check what they read—is more widely held. It informs proposals to regulate political speech on the specious grounds that money rather than votes buys elections, a conclusion that prefers to conceal its premise: People are powerless to resist propaganda and need protection from it.

Dorsey is being lauded as more virtuous than Facebook’s Mark Zuckerberg. Neither’s position is wholly tenable. Zuckerberg has disclaimed any responsibility for the accuracy of political messages on his platform. It is only dangerous for Zuckerberg to do so if his platform is so all-consuming and monopolistic that it exercises the equivalent of the coercive power of the state. In that case, the issue is one of anti-trust law, which should not be used as a political cudgel. (Republicans upset about Twitter’s decision might do well to question U.S. Senator Josh Hawley’s attempts to legislate more neutral algorithms as well.)

Zuckerberg is a grownup, and he is capable of taking a modicum of responsibility for messages on Facebook. But while the line between truth and falsehood is metaphysically clear, it is often prudentially obscure. Drawing it requires making distinctions between lies and disagreements and perhaps even between noble lies (the kind, for example, that conceal legitimately classified information) and base ones. Should a post declaring that you can keep your health plan if you like it be removed as false?

The more important question is who should be responsible for policing all this: a decentralized marketplace of ideas or a government whose interest is to suppress criticism of itself?

Again, if that market is too centralized, let the anti-trust regulators get to work. But no one is forced onto Facebook or Twitter. Dorsey apparently believes otherwise. He is concerned that online political ads “forc[e] highly optimized and targeted political messages on people.” Forced how? The claim is silly enough in the brick-and-mortar world. In the digital one, it is absurd.

Dorsey is likewise concerned that Internet advertising is so powerful it “brings significant risks to politics, where it can be used to influence votes to affect the lives of millions.” Wait, influencing people in politics is a “risk”? Editor: Please delete this post. Hey, @Jack: Please delete yours too. They risk influencing people.

If the American electorate is so vulnerable to propaganda that it must have its eyes and ears covered by corporate or political protectors, the answer is not fewer messages. It is more discernment and, consequently, better education. The high-tech crowd may finally be forced to confront the possibility that the dilution of liberal education in the name of techne is making skilled workers but poor citizens.

Some advocates of speech regulation acknowledge this point and say the answer is transparency in all things. Dorsey, too, endorses “ad transparency requirements” as “progress, but not enough.” Maybe. An employee of a corporation that supports Donald Trump and who consequently wants his or her donation to Elizabeth Warren to be anonymous might disagree.

The reality is that disclosing the source of revenue is a smokescreen for what the speech regulators believe citizens cannot do, which is evaluate the evidence and arguments before them, regardless of who paid for them. Dorsey’s regulatory desire to “ensure a level playing field” is similarly flawed. Level between whom? White supremacists and egalitarians? Communists and capitalists? If Dorsey really meant what he initially said—that reach should be “earned”—then it almost certainly will be earned unequally because not all ideas have, or should have, an equal audience.

Dorsey’s pious claim that Twitter simply wants its decisions not to be clouded by “the additional burden and complexity taking money brings” raises similar questions. His users might wonder whether that is philanthropy or sanctimony—after all, one presumes that Dorsey’s own fortune, which he earned fair and square, testifies to the fact that money and corruption are not synonymous—and whether a speech-free zone actually shields the entrenched from challengers whose best bet is outspending incumbents.

All this makes for a strange populism that seeks to empower people by condescending to them. If Dorsey’s desire is to produce a political climate of discernment and honest debate, he should invest in citizenship, not silence. Institutions of genuine liberal learning in the classical mold might appreciate his munificence. The readers he patronizes should not.

Reader Discussion

Law & Liberty welcomes civil and lively discussion of its articles. Abusive comments will not be tolerated. We reserve the right to delete comments - or ban users - without notification or explanation.

on November 04, 2019 at 13:37:13 pm

"“Internet political ads present entirely new challenges to civic discourse: machine learning-based optimization of messaging and micro-targeting, unchecked misleading information, and deep fakes. All at increasing velocity, sophistication, and overwhelming scale.”"

gee, Jackie Boy. Wasn't it YOU and your ilk that actually developed these tools now used by the currently unpopular politicos that you decry.

Gee jackie Boy, isn't that how you and Zucky Boy made their fortunes by developing algorithms that allow your paying customers to "micro-target" the common folk dupes using your sites.

And what precisely does it mean when you say "it must be earned not bought."
Given YOUR history of characterizing anything to the right of the Bartender - in - Congress, AOC, as "hate speech", racist, etc, one may be forgiven for imagining a Twitter World where only the sophomoric musings / rants and diatribes of the Progressive Left will be consider to have been "earned."

read full comment
Image of gabe
gabe
on November 04, 2019 at 17:40:28 pm

"A people that cannot exercise sufficient discernment to separate propaganda from information has no business governing itself," implies that democracy should not exist. There are no such peoples.

read full comment
Image of xkz
xkz
on November 04, 2019 at 18:46:21 pm

A couple of points:

1.) Ed Stein, a left-leaning political cartoonist, said that editorial writers had an advantage over cartoonists: they could use the word "however." Important ideas, political, philosophical, theological, scientific, or otherwise do not lend themselves to artificial truncation. Conciseness is a property of well-expressed thought, not a restriction upon it. Elaboration, which may be necessary to proper understanding of a concept, often requires space. Constricted fora, such as Twitter, which imposes limits on both quantity of text, as well as content, are of limited use in developing thoughtful discourse. As Professor Wiener notes, quantitatively limited platforms such as Twitter are more suited to provoking emotional responses, rather than thoughtful ones. It takes very few words to inflame or provoke outrage. In fact there are single words, so potent in their provocative potential that they cannot be spoken but only referred to by their initial letters. Similarly, short, truncated thoughts are more amenable to conveying confirmation biases than persuasive argument. They are also well -suited to vacuous gestures of virtue, which often require no more effort than affirmation of fashion or hurling "me too!" denunciations of wrong-think from a safe distance.

This is not to say that platforms like Twitter cannot be influential, but rather that such influence does not inhere in the platform, but in the conditions in which it operates. Those conditions, at the moment, are found in the levels of societal affluence and security that are so great that they are considered problematic, and people may indulge in esteem-enhancing bromides, rather than serious policy discussions. They are the same conditions that allow thousands of college students to indulge in pursuing dubious majors, while demanding "safety," and affirmation and conformity. When these conditions change,so too will the relevance of Twitter and other cliche-friendly platforms. These platforms lend themselves to discourse that is not serious.

2.) Some people who do not have children think they could keep their hypothetical off-spring from swearing or using drugs or other undesirable behaviors by preventing children from learning about them. Our modern censors are afflicted with the same naivete. They think that if they suppress access to disfavored ideas, those ideas will go away. Samizdat arose in the Soviet Union in defiance of such totalitarian fantasy. Knowledge and ideas are quite mobile and contagious, and do not require elaborate or sophisticated channels of dissemination. Censoring thoughts that are not consistent with some arbitrarily-declared "values," whether by banning speakers from campus, suspending users from social media, or book-burning does not extinguish valid ideas. Eventually truth finds courage and the truth survives. Promoting suppression, and therefore ignorance, of unfashionable ideas is not a viable long term policy, either for a society, or an information technology.

3.) It is not obvious what is or is not a political advertisement. People much smarter than Mr. Dorsey will probably figure a way to use his platform to disseminate their message regardless of his efforts to prevent it. If, for example, Aetna were to run a product ad for a Medicare supplement with the tag-line "because Medicare is not enough," would this taken as a swipe at Elizabeth Warren and Bernie Sanders? If someone promoted home security systems with the claim "defending your family is your responsibility," might this be rejected because it is consistent with Second Amendment rationale? And for that matter, would an ad that consisted only of the text of the Second Amendment be considered political? The upshot is that it is hard to say you will not accept political ads when there is no agreement on what is and is not political. The whole concept of Gleichschaltung is that everything is political. The left's attempt to politicize sport, entertainment, holidays, mathematics, etc., is illustrative of this fact. Unvarnished assertions of fact, such as "Margaret Sanger believed in eugenics" can have a political context, but may have others as well. Do we throw out the non-political baby with the political bathwater?

Social media has a role, albeit a role that is changing. Over time it will still be ideas that matter, not the platforms on which they are expressed. Patient and consistent respect for free expression will eventually win out over censorship, although we may incur significant damage in the mean-time.

read full comment
Image of z9z99
z9z99

Law & Liberty welcomes civil and lively discussion of its articles. Abusive comments will not be tolerated. We reserve the right to delete comments - or ban users - without notification or explanation.