If we truly want to promote America’s common good, even more government intervention than we already have is probably not the way to do it.
Samuel Gregg
Walter Eucken presented an ethical and economic objective for which economists could strive in an imperfect world.
Williams’ argument runs counter to how many today understand the Enlightenment movements which reshaped the European world from the late 17th century on.
Radical uncertainty—whether stemming from war, disease, or love of coffee—will always prevail.
The post-Goldwater conservative movement changed America’s ideological landscape. Today, that world seems very far away.
As confidence in the desirability of liberal order dwindles throughout much of the world, Huntington’s thesis appears to have come into its own.
As progressives understand better than most people, if you win the vision game, you likely win everything else.
Gregory Collins has written the definitive account of Burke’s economic thought.
Anyone who sits on the vast spectrum from the liberal-minded left through to conservative traditionalists should have no illusions about the woke.
Eighty years ago, France suffered perhaps the greatest humiliation in its history, and de Gaulle rallied the nation to continue the fight.
Pinochet would be celebrated if his accomplishments had not been realized by a regime which had deployed savage methods against its opponents.
Berman believes that Europe’s post-war democratization reflects many lessons learned from the continent’s bloody first 50 years of the twentieth century.
Is it really in America’s long-term economic interest to disengage from a market of 1.4 billion people and one of the world's largest economies?
In a culture in which social trust is widespread, entrepreneurship and free exchange become more plausible and sustainable.
One Brexit effect is that the nation from which the Anglosphere ultimately derives is reassessing many of its most important relationships.
American policymakers and citizens should acknowledge that the benefits promised by economic nationalism are illusory.
He could be relied upon to explain clearly and patiently why there is something called Western Civilization and why it should be studied and bolstered.
The attraction of such policies is their promise of immediate action to reverse economic decline and promote national greatness, but do they deliver?
Attempts to distance peoples completely from their national cultures were bound to produce unpredictable consequences.
Jacques Rueff was notoriously unafraid to speak economic truth to politicians of all persuasions—and we should heed his insights.
Soft corporatism’s underlying assumption is that government officials and technical experts should play a major role in shaping the economy.
Rather than seeking to submerge economics into Thomistic inquiry, present-day dissatisfaction with economics might be better taken in another direction.
Anyone seeking to claim Edmund Burke’s mantle should recognize the depth of his commitment to economic freedom.
Patriotism and economic liberty are not mutually exclusive. Commercial republicanism can unite them.
The book which propelled John Maynard Keynes to fame 100 years ago continues to shape our world today.
With a No-Deal Brexit, Britain would be facing the prospect of full self-government, with all the freedom and accountability that go along with this.
The Kantian dream of undoing real nations keeps foundering on the shoals of human nature's need for real attachments to place.
If sovereign states ordered their domestic affairs in accordance with principles of natural law, the international sphere would benefit greatly.
A conservative politics faithful to its Burkean heritage must be rooted in more than an emphasis on prudence or skepticism: it needs natural law.
The present upheaval engulfing France reflects far deeper and unresolved tensions within.
Between 1776 and 1815, Britain was at peace for just 10 years, and reading the Scottish defense of free trade without this in mind is a mistake.
Free traders should seize the mantle of patriotism and love of nation from protectionists.
It’s the supranational institutions, unrepresentative and unaccountable, that tend to do the opposite—and that spur destructive forms of nationalism.
The man who combined the conservative’s emphasis on order with the classical liberal’s attention to liberty.
In Islam: A Chronological Record, Fr. James V. Schall uncovers the West's ideological helplessness.
They triumphed over the interventionist and collectivist economic policies that had been endemic in Germany since before the First World War.
The liberal order depends upon natural law, and integralist critics of liberalism make a mistake in viewing natural reason as a political liability.
These are the Hamilton texts to read to master the foundations of America’s economic success story.
A disconnectedness from reality seems to have become the norm in parts of the Holy See—or at least a tendency to view the world through a leftist lens.
Rueff considered Keynes’s ideas to be counterproductive because they gave governments excuses to avoid responsibility
