Human nature is split between our properly human concerns and the cosmic situation in which we find ourselves, which is beyond our power to choose.
Titus Techera
Asimov judges the present by an imagined future, acting on the belief that scientific procedures guarantee progress.
Sir Gawain cautions readers not to make too much of manliness, of fearlessness in face of death, since even perfect knights may secretly flinch.
Clint Eastwood is still at work giving us stories about civic virtue and examples of a necessary American stoicism.
Gawain cannot be at home with fantasies, but he must pass through them to reach the Green Knight and discover his fate.
Looking at Band of Brothers, pop culture’s best case for “The Greatest Generation,” 20 years on.
Those Who Wish Me Dead raises the question of natural justice, of man’s situation in the world.
A willingness to bear witness to this dramatized suffering is almost an act of piety—as free men and women, to be shown how our freedom is defended.
Black Hawk Down tells a story that honors American soldiers, but also has a clear warning about what has become the American way of waging war.
Greyhound offers an unusually deep look at a faithful captain struggling against the enemy to deliver his flock safely to port.
On how Zack Snyder's Justice League suggests we need ancient powers and new heroes if we are to succeed.
Lupin follows a wonderful, but amoral coup with a very moralistic but misguided, even silly, crusade.
Deutschland 89 reminds us that freedom is not for the faint of heart.
Rome and Caesar are unknown to modern elites who refuse to believe in the existence of great men.
We find some rest in Christmas, in the giving and receiving of gifts—because, as in fairy tales, the beautiful and the good are one.
Liberty is primarily a way of life—not theory. We will defend it, or cease being who we are.
What we can learn from Sir Sean Connery as elder statesman in film.
We laugh at images of evil and make them sexy, and Carpenter's Halloween shows us the error of our ways.
Hitchcock told dark stories of contemporary America because he saw dark things coming.
Faith in the Constitution is as revolutionary today as it was in 1787.
Tenet presents the ultimate lesson of tragedy: Desire defeated returns as revenge.
The world is not going back to the 20th century, but our liberals have never really moved past those halcyon days when they had run of the world.
Sheridan wants to teach by tragedy, so his protagonists are essentially honorable, which is no longer tolerated in our storytelling.
Today, it does not suffice tell people they have souls, they must come to believe it by certain experience—and Christopher Nolan offers this.
In 2020, a famous novelist offering a tale about love in the midst of disaster is a prophet of hope
Mr. Jones shows that a caricature of life, once enacted, turns deadly.
Eastwood has dedicated himself to the restoration of the dignity of patriotism through the portrayal of American heroes.
We cannot restore civil peace without a reasonable promise of happiness.
Although elite liberalism suddenly hates him very publicly, Allen had no idea the knives would come out for him.
Great men prove what we are capable of, but they also prove that institutions are not by themselves enough.
There is much to learn from Pippin, but there is more to learn from Aristotle—first of all, to take the plot seriously.
We need not grifters or hysterical celebrities, but people dedicated to public concerns who will defend our rights to our private lives.
In treating the military as an education rather than a job or a weapon, Beauchamp illuminates the restlessness of the American heart.
If we understand the woke madness and the deeper liberal madness driving it, we should be able to fight for America without becoming like the woke.
Who will mind the public business? Our elites will. After all, busybodying is their job and their job is all they ever do.
Nationalism itself encloses a secret hope of rebirth which would, properly thought through, go beyond politics.
The show is self-righteous about an entirely inverted reality—a Venezuela that is somehow the victim of nationalism in need of social justice.
Where many conservatives speak sentimentally of Western Civilization, Roger Scruton sought to know and justify it by the highest standards of philosophers.
It’s unlikely that Instagram can power up a new version of monarchy, but it can surely humiliate and thus destroy what’s left of it.
Die Hard is our Christmastime Western, edifying children and adults alike about the need for the manly virtues.
In Coppola’s telling, the American way of war tends toward either incompetence or brutality.
How dare free American citizens say something in favor of political freedom.
If we wish to understand what's happening to some of our elites, we had better turn instead to more durable sources of wisdom—poetry and film, above all.
It is up to the people of Britain to reassert their democratic right to elect their representatives and thus consent to government.
His comedy points out that liberalism, which once respected human equality and difference, now imposes rapidly changing woke dogma in its place.
Cantor explores the dangers of individualism: apathy and violence; the yearning for success at any cost; and the ongoing failure of confidence in America.
The only way America could produce a true populist, a home-grown demagogue that could rise to the top of national politics, would be through the media.
The promise of lawless freedom is partly deceptive; something beyond mere individualism is required to make a community.
Those of us who argue that what we conserve is freedom together with equality need to make an ally of Thiel.
Unless elites propose to elect another people, as Bertold Brecht joked, they'll just have to stop calling it “far right.”
The French need something more than policy speeches—they need to face their catastrophe with faith and thus rediscover powers that have long languished.
If we had writers as wise and daring as Aristophanes, someone would be telling us what's going on with us today.
Despite fascinating so many, The Matrix failed because it shares the modern aversion to tragedy, and leaves us with a flattened view of humanity.
Bosch's manliness and stoic sense of duty combine with the absence of faith to make him serve those who need him without hoping for a just order.
Remembering a film that foreshadowed the big labor-capital conflict over dignity that we also see nowadays rocking our politics, society, and economy.
Nobody stopped to think these films were not just comedy, but also stories about a coming class conflict in America.
There are limits to self-delusion for a free people, and Snyder's Watchmen ruthlessly probes them.
The second "Fantastic Beasts" movie takes us to that familiar J.K. Rowling realm, where moral conformism goes hand in hand with a desire for distinction.
The new Jack Ryan reflects how much has changed since the Cold War, and the result is an insightful mirror into American society.
The new wave of Netflix-Marvel shows offers viewers superficial moralism alongside a strong dose of American individualism.
Our science fiction is not open to the soul's longings as revealed through eroticism, community, and faith: turning to Walker Percy can help remedy this.
Justice Kennedy's retirement marks the end of an era, but are we prepared for what comes next?
We are about to learn that the First Amendment is the cornerstone of our civil peace by seeing it endangered: this is the real lesson of Masterpiece.
We often imagine technological tyranny and yet our famous dystopian stories are never successfully filmed: HBO's Fahrenheit 451 breaks the trend.
There are no Greek demigods among us, but Tom Wolfe gave us heroes—the men who dare deal with the crazy consequences of our modern freedom.
What happens when government places citizens in a radical conflict between love of family and the law.
The movie that inserted existentialism into our understanding of science fiction on screen.